"She Wasn't Driving Like a Christian," Says Driver Who Rammed Car
A driver who rammed another car at high speed outside San Antonio
last week told police that Jesus had told him to do so because the
other motorist was not "driving like a Christian."
In my
experience, He is usually satisfied if you just give a lousy driver the
finger, but in this case I guess that wouldn't have gotten the message
across.
According to a news release from the county sheriff's
office, the driver told first responders that the driver of the other
vehicle "was not driving like a Christian and it was Jesus' will for
him to punish the car." He similarly told a policeman that "God said
she wasn't driving right, and she needed to be taken off the road."
The Lord does work in mysterious ways.
The man claimed he had
reached 100 mph before hitting the other car with his pickup, although
it doesn't seem that police were able to confirm that. The two cars
did end up in the median and were heavily damaged, but the fact that
neither driver was seriously injured suggests that the man might have
been exaggerating. On the other hand, it was a rear-end collision, so
the effective closing speed might have been much less.
A police
lieutenant had a different explanation for why there were no injuries.
"God must have been with them," he said, "because any other time, the
severity of this crash, it would have been a fatal [crash]." Well, we
know God was with at least one of them, but maybe He really was trying
to help rather than holding down the gas pedal.
The man did not say what the other driver had allegedly been doing that caused him to smite her.
Priest says it's because the Democratic president-elect supports abortion
from the AP wire
COLUMBIA, S.C. - A South Carolina Roman Catholic priest has told his parishioners that they should refrain from receiving Holy Communion if they voted for Barack Obama because the Democratic president-elect supports abortion, and supporting him "constitutes material cooperation with intrinsic evil."
The Rev. Jay Scott Newman said in a letter distributed Sunday to parishioners at St. Mary's Catholic Church in Greenville that they are putting their souls at risk if they take Holy Communion before doing penance for their vote.
"Our nation has chosen for its chief executive the most radical pro-abortion politician ever to serve in the United States Senate or to run for president," Newman wrote, referring to Obama by his full name, including his middle name of Hussein.
"Voting for a pro-abortion politician when a plausible pro-life alternative exits constitutes material cooperation with intrinsic evil, and those Catholics who do so place themselves outside of the full communion of Christ's Church and under the judgment of divine law. Persons in this condition should not receive Holy Communion until and unless they are reconciled to God in the Sacrament of Penance, lest they eat and drink their own condemnation."
Risking their immortal soul
During the 2008 presidential campaign, many bishops spoke out on abortion more boldly than four years earlier, telling Catholic politicians and voters that the issue should be the most important consideration in setting policy and deciding which candidate to back. A few church leaders said parishioners risked their immortal soul by voting for candidates who support abortion rights.
But bishops differ on whether Catholic lawmakers — and voters — should refrain from receiving Communion if they diverge from church teaching on abortion. Each bishop sets policy in his own diocese. In their annual fall meeting, the nation's Catholic bishops vowed Tuesday to forcefully confront the Obama administration over its support for abortion rights.
According to national exit polls, 54 percent of Catholics chose Obama, who is Protestant. In South Carolina, which McCain carried, voters in Greenville County — traditionally seen as among the state's most conservative areas — went 61 percent for the Republican, and 37 percent for Obama.
"It was not an attempt to make a partisan point," Newman said in a telephone interview Thursday. "In fact, in this election, for the sake of argument, if the Republican candidate had been pro-abortion, and the Democratic candidate had been pro-life, everything that I wrote would have been exactly the same."
Some Christian fanatics are concerned, quite reasonably, about the economy, and have chosen, quite absurdly, to try and correct the problem with prayer. So far, so typical, but then … well, they picked a peculiarly oblivious way to do it.
Just a clue: there's this book called "the bible" that these people claim to follow, but I suspect they've never actually read it, or they might have seen Exodus 32.
1And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
5And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.
6And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
7And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:
8They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
9And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
10Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
We are going to intercede at the site of the statue of the bull on Wall Street to ask God to begin a shift from the bull and bear markets to what we feel will be the 'Lion's Market,' or God's control over the economic systems. While we do not have the full revelation of all this will entail, we do know that without intercession, economies will crumble.
Within the Bible, one occasionally finds stories so horrible, one can wonder what their purpose is. Not only is this story utterly bizarre, but it is also absolutely disgusting. A man and his concubine are wandering the streets when they decide to seek shelter for the night, and find a man kind enough to let them stay. That night however, a group of men turn up at the door and demand to see the guest so that they may have sex with him. The owner is unwilling to let his male lodger be raped and so offers up his virgin daughter instead. However, this is still not good enough for the men, so the owner offers them his guest’s concubine and the men accept. The men brutally rape the woman and leave her on the doorstep where she bleeds to death. If that is not enough, when she is found by her husband, he chops her up into twelve pieces which he sends to each of the twelve tribes of Israel.
Judges 19:22-30
1 There was a certain Levite, who dwelt on the side of mount Ephraim, who took a wife of Bethlehem Juda: 2 And she left him and returned to her father's house in Bethlehem, and abode with him four months. 3 And her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him, having with him a servant and two asses: and she received him, and brought him into her father's house. And when his father in law had heard this, and had seen him, he met him with joy, 4 And embraced the man. And the son in law tarried in the house of his father in law three days, eating with him and drinking familiarly. 5 But on the fourth day arising early in the morning he desired to depart. But his father in law kept him, and said to him: Taste first a little bread, and strengthen thy stomach, and so thou shalt depart.
6 And they sat down together, and ate and drank. And the father of the young woman said to his son in law: I beseech thee to stay here today, and let us make merry together. 7 But he rising up began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him. 8 But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together. 9 And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me today also, and spend the day in mirth, and tomorrow thou shalt depart, that thou mayest go into thy house. 10 His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.
"Concubine"... She was his lawful wife, but even lawful wives are frequently in scripture called concubines. See chap. 8 ver. 31-ver. 16. Jemini. That is, Benjamin.
11 And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there. 12 His master answered him: I will not go into the town of another nation, who are not of the children of Israel, but I will pass over to Gabaa: 13 And when I shall come thither, we will lodge there, or at least in the city of Rama. 14 So they passed by Jebus, and went on their journey, and the sun went down upon them when they were by Gabaa, which is in the tribe of Benjamin: 15 And they turned into it, to lodge there. And when they were come in, they sat in the street of the city, for no man would receive them to lodge.
16 And behold they saw an old man, returning out of the field and from his work in the evening, and he also was of mount Ephraim, and dwelt as a stranger in Gabaa; but the men of that country were the children of Jemini. 17 And the old man lifting up his eyes, saw the man sitting with his bundles in the street of the city, and said to him: Whence comest thou? and whither goest thou? 18 He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof: 19 We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging. 20 And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street.
21 And he brought him into his house, and gave provender to his asses: and after they had washed their feet, he entertained them with a feast. 22 While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial, (that is, without yoke,) came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him. 23 And the old man went out to them, and said: Do not so, my brethren, do not so wickedly: because this man is come into my lodging, and cease I pray you from this folly. 24 I have a maiden daughter, and this man hath a concubine, I will bring them out to you, and you may humble them, and satisfy your lust: only, I beseech you, commit not this crime against nature on the man. 25 They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.
26 But the woman, at the dawning of the day, came to the door of the house where her lord lodged, and there fell down. 27 And in the morning the man arose, and opened the door that he might end the journey he had begun: and behold his concubine lay before the door with her hands spread on the threshold. 28 He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his BLEEP, and returned to his house. 29 And when he was come home he took a sword, and divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel. 30 And when every one had seen this, they all cried out: There was never such a thing done in Israel from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done.
The moral of this story? I would hope none
